Calendar of Upcoming Events

    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Div. Liturgy, 10am
    • Orthros / Div. Liturgy, 9am
    • Great Vespers, 6pm
    • Orthros / Div. Liturgy, 9am
    • Great Vespers, 6pm
    • Orthros / Div. Liturgy, 9am
    • Great Vespers, 6pm
    • Orthros / Div. Liturgy, 9am
    • Supplication to the Most Holy Theotokos, 6pm
    • Supplication to the Most Holy Theotokos, 6pm
    • Supplication to the Most Holy Theotokos, 6pm
    • Supplication to the Most Holy Theotokos, 6pm
    • Supplication to the Most Holy Theotokos, 6pm
    • Great Vespers for the Transfiguration of our Lord, 6pm
    • Orthros / Div. Liturgy, 8:30am
    • Orthros / Div. Liturgy, 9am
    • Div. Liturgy, 10am
    • Div. Liturgy, 10am
    • Div. Liturgy, 10am
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 5pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Vesp. Div. Liturgy, 6pm
    • Vigil, 9pm (Time Change)
    • Orthros / Div. Liturgy, 8:30am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 8:30am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Raphael, Nicholas and Irene the New-martyrs, Orthros / Div. Liturgy, 9am
    • The Life-giving Spring, Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Orthros / Div. Liturgy, 9am
    • Greek School, 6pm
    • Greek School, 6pm
    • Greek School, 6pm
    • Greek School, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Orthros / Div. Liturgy, 8:30am
    • Orthros / Div. Liturgy, 8:30am
    • Great Compline, 7pm
    • Great Compline, 7pm
    • Great Compline, 7pm
    • Great Compline, 7pm
    • Div. Lit. of the Presanctified Gifts, 5:45pm
    • Div. Lit. of the Presanctified Gifts, 5:45pm
    • Div. Lit. of the Presanctified Gifts, 5:45pm
    • Great Vespers, 6pm
    • Salutations to the Most Holy Theotokos, 7pm
    • Salutations to the Most Holy Theotokos, 7pm
    • The Akathist Hymn, 7pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Orthros / Divine Liturgy, 8:30am, Palm Folding
    • Great Vespers, 6pm
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Greek Independence Day Program, 12pm
    • Orthros / Divine Liturgy, 8:30am
    • Orthros / Divine Liturgy, 9am
    • Bridegroom Service, 7pm
    • Bridegroom Service, 7pm
    • Bridegroom Service, 7pm
    • Presanctified Liturgy, 9:30am
    • Holy Oil, 3:45pm
    • Bridegroom Service, 7pm
    • Vesperal Divine Liturgy, 7:30am
    • The Passion of our Lord, 7pm
    • The Great Hours, 9am
    • The Unnailing, 3pm
    • The Lamentations, 7pm
    • Vesperal Divine Liturgy the first Resurrection, 9:30am
    • The Vigil of the Resurrection, 11:15pm
    • The Vespers of Love, with picnic following 3pm
    • Orthros / Divine Liturgy, 9am
    • Greek School, 6pm
    • Greek School, 6pm
    • Greek School, 6pm
    • Orthros / Div. Liturgy, 8:30am
    • Orthros / Div. Liturgy, 8:30am
    • Orthros / Div. Liturgy, 8:30am
    • Great Compline, 7pm
    • Great Compline, 7pm
    • Div. Lit. of the Presanctified Gifts, 5:45pm
    • Div. Lit. of the Presanctified Gifts, 5:45pm
    • Salutations to the Most Holy Theotokos, 7pm
    • Salutations to the Most Holy Theotokos, 7pm
    • Apokreo Party at Jane Froman Studio, Columbia College, 3pm
    • Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Solemn Vespers, 7pm
    • Orthros / Divine Liturgy, 9am
    • Assumption GOC in Towne & Country, 4:30pm
    • Greek School, 6pm
    • Orthros / Div. Liturgy, 8:30am
    • Philoptochos 6pm / Parish Council 7:30pm
    • Scripture Study, 7pm
    • Scripture Study, 7pm
    • Greek School, 6pm / Catechism, 6pm
    • Greek School, 6pm / Catechism, 6pm
    • Greek School, 6pm / Catechism, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Orthros / Div. Liturgy, 8:30am
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Orthros / Divine Liturgy, 9am
    • Vesperal Divine Liturgy and the Blessing of the Waters, 8:30am
    • Orthros / Divine Liturgy and the Great Blessing of the Waters, 8:30am
    • Divine Liturgy, 9am
    • Great Vespers, 6pm
    • Orthros / Divine Liturgy, 9am
    • Vesperal Divine Liturgy, 6pm
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 8:30am
    • Orthros / Divine Liturgy, 9am
    • Greek School, 6pm / Catechism, 7pm
    • Greek School, 6pm / Catechism, 7pm
    • Greek School, 6pm
    • Monthly Meeting, 6pm
    • Orthodox Scripture Study, 7pm
    • Orthodox Scripture Study, 7pm
    • Orthodox Scripture Study, 7pm
    • Orthros / Divine Liturgy, 8:30am
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Great Vespers, 6pm
    • Divine Liturgy, 8:30am
    • Orthros / Divine Liturgy, 8:30am
    • Orthros / Divine Liturgy, 8:30am
    • Vesperal Div. Liturgy, 6pm
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Orthros / Divine Liturgy, 9am
    • Royal Hours, Vesperal Divine Liturgy of St. Basil the Great, 9am
    • Orthros & Divine Liturgy, 9am
    • Divine Liturgy, 9am
Wednesday
Dec232009

Nativity Epistle of 1962

Nativity Epistle of 1962

By Saint John, Archbishop of Shanghai

 

"Thou, Who art the God of peace and the Father of compassions, didst send unto us the Angel of Thy great Counsel, granting us peace."

The Angel-Messenger of the pre-eternal Counsel of the Holy Trinity comes to the earth. This is not an ordinary messenger; it is the Only-begotten Son of God Himself. He brings peace to men. "Peace be unto you," he said more than once to His disciples. "Peace I leave with you, my peace I give unto you," He says to the apostles at the Mystical Supper, "not as the world giveth, give I unto you." And appearing after His Resurrection, again He says: "Peace be unto you." "For he is our peace," the holy Apostle Paul says concerning Him: "He came to the earth to reconcile man unto God by the cross, having slain the enmity thereby. And having come, He preached peace to those afar off and to those near, because through Him we both have access unto the Father."

The wall that separated heaven and earth is destroyed; the sword that barred the way to the tree of life disappears. Unto man that had sinned comes his Creator, calling him into His embrace! By the mouths of the apostles, the Holy Spirit cries out: "In Christ, be ye reconciled to God." You that had sinned came not to God, but the Son of God, before Whom you sinned, came to you! He calls everyone to Himself; He gives forgiveness to everyone who merely thirsts for this. For without the desire of man himself, without at least his little effort, God's peace cannot settle in him. The Lord forces no one to come to Him, but calls everyone: "Come unto me, all ye that labor and are heavy laden, and I will give you rest." Come all ye who are heavy laden with sins, who are exhausted from your labors and who do not find rest! You shall find that inner peace, which you will find nothing on earth more desirable than. The soul will feel unearthly peace and joy.

The Magi who worshipped the Babe experienced that joy; the shepherds, finding Him lying in a manger, also felt it. But neither peace nor joy touched the heart of Herod and those who wanted to destroy the Babe. For evil desire and malice are incompatible with inner peace. And whoever does not have inner peace, also sows strife and malice about.

The Church now calls us to meet Christ Who comes from heaven. What can we do in order to meet Him like the Magi, and not like Herod? "Ye that desire life, keep your tongue from evil and your lips from speaking guile. Turn away from evil and do good; seek peace and pursue it." It tends to be hard to do this; we are weak when it comes to everything good. But the Son of God even came for this: in order to strengthen us. Not for naught was He born in Bethlehem, which signifies "house of bread." He feeds us with heavenly food, His flesh. "God, the Lord and Creator of all, as a babe in the flesh, is worshipped in a poor manger, crying out: eat My body and through faith be made steadfast." These words of the divine Babe are directed to us. Let us hearken to His call! Let us follow the Magi; let us hasten with the shepherds! Our churches are now that cave of Bethlehem. Not illusory, but in reality does He, Who is now being born in His most pure flesh, rest in them. Let us worship Him; let us offer as a gift our thoughts and desires; let us confess our sins, and let us taste of His immaculate Body and Blood. Whoever did not do this earlier, let him at least accomplish it now, when the star of Bethlehem is already shining! Our minds will be enlightened and the heart will hear:

"Glory to God in the Highest, and on earth peace, good will among men!"

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