All tagged christmas

I. The Incarnation an Unceasing Source a Joy
Though all the divine utterances exhort us, dearly beloved, to “rejoice in the Lord always,” yet to-day we are no doubt incited to a full spiritual joy, when the mystery of the Lord’s nativity is shining brightly upon us, so that we may have recourse to that unutterable condescension of the Divine Mercy, whereby the Creator of men deigned to become man, and be found ourselves in His nature whom we worship in ours. For God the Son of God, the only-begotten of the eternal and not-begotten Father, remaining eternal “in the form of God,” and unchangeably and without time possessing the property of being no way different to the Father He received “the form of a slave” without loss of His own majesty, that He might advance us to His state and not lower Himself to ours. Hence both natures abiding in possession of their own properties such unity is the result of the union that whatever of Godhead is there is inseparable from the manhood: and whatever of manhood, is indivisible from the Godhead.
I. It is Equally Dangerous to Deny the Godhead or the Manhood in Christ
He is a true and devout worshipper, dearly-beloved, of to-day’s festival who thinks nothing that is either false about the Lord’s Incarnation or unworthy about His Godhead. For it is an equally dangerous evil to deny in Him the reality of our nature and the equality with the Father in glory. When, therefore, we attempt to understand the mystery of Christ’s nativity, wherein He was born of the Virgin-mother, let all the clouds of earthly reasonings be driven far away and the smoke of worldly wisdom be purged from the eyes of illuminated faith: for the authority on which we trust is divine, the teaching which we follow is divine.
I. Christmas Morning is the Most Appropriate Time for Thoughts on the Nativity
On all days and at all times, dearly beloved, does the birth of our Lord and Saviour from the Virgin-mother occur to the thoughts of the faithful, who meditate on divine things, that the mind may be aroused to the acknowledgment of its Maker, and whether it be occupied in the groans of supplication, or in the shouting of praise, or in the offering of sacrifice, may employ its spiritual insight on nothing more frequently and more trustingly than on the fact that God the Son of God, begotten of the co-eternal Father, was also born by a human birth. But this Nativity which is to be adored in heaven and on earth is suggested to us by no day more than this when, with the early light still shedding its rays on nature, there is borne in upon our senses the brightness of this wondrous mystery.

I. The Incarnation Fulfils All Its Types and Promises
The Divine goodness, dearly beloved, has indeed always taken thought for mankind in divers manners, and in many portions, and of His mercy has imparted many gifts of His providence to the ages of old; but in these last times has exceeded all the abundance of His usual kindness, when in Christ the very Mercy has descended to sinners, the very Truth to those that are astray, the very Life to those that are dead: so that Word, which is co-eternal and co-equal with the Father, might take our humble nature into union with His Godhead, and, being born God of God, might also be born Man of man.

I. The Truths of the Incarnation Never Suffer from Being Repeated
The things which are connected with the mystery of to-day’s solemn feast are well known to you, dearly-beloved, and have frequently been heard: but as yonder visible light affords pleasure to eyes that are unimpaired, so to sound hearts does the Saviour’s nativity give eternal joy; and we must not keep silent about it, though we cannot treat of it as we ought. For we believe that what Isaiah says, “who shall declare his generation?” applies not only to that mystery, whereby the Son of God is co-eternal with the Father, but also to this birth whereby “the Word became flesh.” And SO God, the Son of God, equal and of the same nature from the Father and with the Father, Creator and Lord of the Universe, Who is completely present everywhere, and completely exceeds all things, in the due course of time, which runs by His own disposal, chose for Himself this day on which to be born of the blessed virgin Mary for the salvation of the world, without loss of the mother’s honour.
I. The Mystery of the Incarnation Demands Our Joy
Let us be glad in the Lord, dearly-beloved, and rejoice with spiritual joy that there has dawned for us the day of ever-new redemption. of ancient preparation, of eternal bliss. For as the year rolls round, there recurs for us the commemoration of our salvation, which promised from the beginning, accomplished in the fulness of time will endure for ever; on which we are bound with hearts up-lifted to adore the divine mystery: so that what is the effect of God’s great gift may be celebrated by the Church’s great rejoicings. For God the almighty and merciful, Whose nature as goodness, Whose will is power, Whose work is mercy: as soon as the devil’s malignity killed us by the poison of his hatred, foretold at the very beginning of the world the remedy His piety had prepared for the restoration of us mortals: proclaiming to the serpent that the seed of the woman should come to crush the lifting of his baneful head by its power, signifying no doubt that Christ would come in the flesh, God and man, Who born of a Virgin should by His uncorrupt birth condemn the despoiler of the human stock.
I. All Share in the Joy of Christmas
Our Saviour, dearly-beloved, was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. There is for all one common measure of joy, because as our Lord the destroyer of sin and death finds none free from charge, so is He come to free us all. Let the saint exult in that he draws near to victory. Let the sinner be glad in that he is invited to pardon. Let the gentile take courage in that he is called to life. For the Son of God in the fulness of time which the inscrutable depth of the Divine counsel has determined, has taken on him the nature of man, thereby to reconcile it to its Author: in order that the inventor of death, the devil, might be conquered through that (nature) which he had conquered.
The Word became flesh; that is, the Son of God, co-eternal with God the Father and with the Holy Spirit, became human – having become incarnate of the Holy Spirit and the Virgin Mary. O, wondrous, awesome and salvific mystery! The One Who had no beginning took on a beginning according to humanity; the One without flesh assumed flesh. God became man – without ceasing to be God.

“Great is the mystery of piety: God is manifested in the flesh.” (I Tim. 3, 16)

It is on this day that, throughout the entire inhabited world, the Holy Church brings to our remembrance and observes that most majestic and sublime of mysteries: the Incarnation of God the Word from a Most-pure virgin through an outpouring of, and an overshadowing by, God’s Holy Spirit. Wondrous, inexpressible, and awesome is this mystery, both for the exalted and all-contemplating celestial minds of those who dwell in the heavens: the ranks of the angels, – and for the minds of men, enlightened by the Holy Spirit.

“Thou, Who art the God of peace and the Father of compassions, didst send unto us the Angel of Thy great Counsel, granting us peace.”

The Angel-Messenger of the pre-eternal Counsel of the Holy Trinity comes to the earth. This is not an ordinary messenger; it is the Only-begotten Son of God Himself. He brings peace to men. “Peace be unto you,” he said more than once to His disciples. “Peace I leave with you, my peace I give unto you,”

Brethren, we behold now a great and wondrous mystery. Shepherds with cries of joy come forth as messengers to the sons of mankind, not on their hilly pastures with their flocks conversing and not in the field with their sheep frolicking, but rather in the city of David Bethlehem spiritual songs exclaiming. In the highest sing Angels, proclaiming hymns Archangelic; the heavenly Cherubim and Seraphim sing out praises to the glory of God: “Holy, Holy, Holy…”

“I behold a new and wondrous mystery! My ears resound to the shepherd’s song, piping no soft melody, but loudly chanting a heavenly hymn!

The angels sing!

The archangels blend their voices in harmony!

The cherubim resound their joyful praise!

The Seraphim exalt His glory!