"Partakers of the Divine Nature" (2 Peter 1:4) in the Byzantine Tradition
The deification of man is the characteristic Byzantine way of expressing the goal of human life. Far from implying a heretical notion of man's absorption into God, as Western writers sometimes assume, the term encapsulates a number of widely differing approaches to the doctrine of salvation. Among the Greek Fathers deification is expressed variously as filial adoption through baptism, as the attaining of likeness to God through gnosis and dispassion, as the ascent of the soul to God, as the participation of the soul in the divine attributes of immortality and incorruption, as the transformation of human nature by divine action, as the eschatological glorification of both soul and body, and as union with God through participation in the divine energies
Assistant Editor